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The large store house and granary erected in the city confirm the biblical description of the important administrative role held by Beth-Shemesh.
The last city was unfortified. Between II b and II c there appears to have been some interruption in the occupation of the site, which may explain the absence of Beth-Shemesh from the detailed city list of Judah, where it would be expected to appear in the Zorah-Azekah district Josh.
In Roman times the settlement moved to nearby Ayn Shams, which preserves the ancient name. Talmudic sources describe Beth-Shemesh as a small.
Plan of the excavations at Beth-Shemesh. Courtesy, Mosad Bialik, Jerusalem. It was most likely located in the northern part of Upper Galilee, where remains of strong Canaanite settlements have been discovered.
Some scholars identify it with the Beth-Shemesh of Issachar 3 below and accordingly place it in Lower Galilee on the border between Issachar and Naphtali.
It is the presentday el-Matariyeh, east of Cairo. In the vicinity is the modern town of Bet-Shemesh. Its beginnings go back to the village of Hartuv, founded in by Jews from Bulgaria who bought the land from a training farm set up 12 years earlier by the English Mission of Jerusalem which had tried unsuccessfully to convert Jerusalemite Jews working there.
Hartuv made little progress due to its isolation and the lack of water and good soil. In the Arab riots, the few inhabitants had to leave the village temporarily but soon returned.
Shortly before , the Tel Aviv municipality opened a youth training farm there, and construction of the large "Shimshon" cement factory was begun.
Bet-Shemesh was abandoned for a few months during the War of Independence, but finally fell to Israeli forces on September 19, Two girls see who can keep their hand in ice water longer K views.
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Continue to external site Go Back. This Link May be Unsafe. The page you are trying to access: In this particular case, Shean may be the name of such a deity.
However, the only god we know to have been worshipped at Beth-Shean is Mekal, a Canaanite deity whose name and seated image was found carved on a small Egyptian stele dating to the 19 th Dynasty 13 th century B.
The god is mentioned a second time in a Hellenistic inscription from Cyprus. The city was also known as Nysa or Nysa-Scythopolis.
According to a legend mentioned by the ancient historians Pliny and Solinus, Dionysus the Greek god of wine and revelry who the Romans called Bacchus founded the city in honor of his nursemaid, Nysa, who he buried in this spot.
He then apparently settled Scythian archers there to stand watch over her grave. In the Arabic period, following a destructive earthquake in C.
Moreover, throughout much of the Bronze Age, the international trunk road that linked Egypt with Syria and Mesopotamia passed by way of Beth-Shean to continue northwards to the Sea of Galilee region and points further north.
The summit of the mound is c. Thus, despite its strategic importance, Beth-Shean remained a small town throughout the biblical period. This may have inspired the comment by Rabbi Shimon ben Lakhish ca.
Today, a number of agriculturally oriented kibbutzim dot the landscape. Beth-Shean was first investigated in —33 by archaeologists from the University Museum of the University of Pennsylvania: Fisher —23 , A.
Rowe —28 , and G. Fitz Gerald —31, As a result of their work, Beth-Shean became the first tell in Palestine to produce a complete stratigraphic sequence spanning more than 18 layers of occupation from the late Neolithic period fifth millennium B.
For 50 years no work was done on the tell until Y. This was followed by a longer project in —96 headed by A. While the tell saw a cessation of activity for half a century following the University of Pennsylvania excavations, work continued on Late Antiquity remains.
At the foot of the mound, S. Applebaum —62 and A. Negev excavated the second century C. A Byzantine-era synagogue known as the "House of Leontis" was excavated by N.
Zori and D. Druks —72 for the Israel Department of Antiquities and Museums. Exploration of the Roman-Byzantine city of Scythopolis at the base of the tell began on a small scale in —81, and developed into a large-scale project in under G.
Mazor of the Israel Antiquities Authority and G. Tsafrir of the Hebrew University of Jerusalem. Braun, fifth millennium B.
This must have been an impressive time of occupation; not only was Tell Beth-Shean occupied, but so was nearby Tell Ictaba directly opposite Beth-Shean on the north, creating twin tells separated from one another by the flow of the Harod River.
Strangely, at a time when most settlements in Palestine were fortified, it seems that Beth-Shean was not.
Renewed excavations on the mound have verified that city walls are missing throughout the Bronze and Iron Ages. The well-known gate and city wall at the northwest corner of the mound dates to Crusader times.
Either the mound was sufficiently high to protect the inhabitants, or as B. Arubas has argued, any pre-existing fortifications may have been removed by the Roman architects of Scythopolis who quarried away parts of the mound to make room for the grid pattern of streets.
Whether with or without city walls, Beth-Shean remained its modest 5 acre size throughout the biblical period. There are five settlement phases on the tell from the Late Bronze Age — B.
The earliest phase Pre-Level IX , ca. The Hebrew University excavations introduced two important changes to the older Penn stratigraphy.
The second is that the initial phase of Late Bronze Age occupation below Level IX was missed by the University Museum, even though some had suspected its existence based on the pottery.
In this same vicinity, the Roman inhabitants of Scythopolis built a temple to Zeus and the Byzantine Christians a church. As the familiar maxim says, "once a holy place, always a holy place.
The key figure in bringing about this change in status from Canaanite settlement of Egyptian garrison was Thutmose III , an 18 th Dynasty pharaoh who fought some Canaanite rulers allied with the Hurrian kingdom of Mitanni against Egypt.
The showdown between them at Megiddo in the mid th century B. After his victory at Megiddo, Thutmose III makes a follow-up campaign in which he claims to have subjugated cities.
The topographic list is inscribed on the walls of the temple of Amen-Re at Karnak Aharoni, Dating to a time slightly after this, when the settlement goes through renovations in Level IXA , Beth-Shean is mentioned a second time in Amarna Letter The town is described as an Egyptian garrison staffed by Canaanite mercenaries loyal to Tagi the son- father?
Even though the settlement of Level IX in both of its phases was an Egyptian garrison as indicated in the textual references and from the various finds of Egyptian inspiration, the town nevertheless remained largely Canaanite in character.
All the buildings, the temple complex, and most of the artifacts were typical of northern Palestine. The well-known basalt slab depicting a lion and dog lioness?
This change reflects an intensification of Egyptian control, perhaps beginning with Seti I , ca. The explanation for this may lie in the growing Hittite threat to the north.
To counter this, Egypt not only strengthened its hold on the Beth-Shean garrison, but increased the number of Egyptian outposts and exercised its influence in other ways as well.
As noted above, the Ramesside period settlement was built on an entirely new plan with only the temple in the same location as the earlier sanctuary of Level IX.
Residential units organized into city blocks with an orthogonal street configuration stood east of the temple. A third building revealed by Mazar further to the north below Building of Lower VI resembles in part the square fortress at Deir el-Balah from the same period.
This building may have been the residence of a high official. Three stelae were also found in later reuse by the University Museum. In Egypt, this type of structure is known as a "Center Hall House.
The most important inscription was a carved limestone lintel depicting Ramesses-Weser-Khepesh, who is identified as "commander of the troops," with cartouches of Ramesses III next to him.
These finds, as well as a high percentage of locally produced Egyptian pottery, attest to an intensive Egyptian presence at this time.
In the Hebrew Bible, Beth-Shean was assigned to the tribe of Manasseh, but they were unable to hold onto it because of the military superiority of the Canaanites Josh.
According to the conventional chronology, this period in biblical history would correspond to Lower VI when the Egyptians were in control of Beth-Shean.